FAQ’s (Page 3)

What is the best way for a new person to learn about the practice of Theravada Buddhism?

Your best learning is by participating in one of the services provided at the temple. Click Services at the top menu to find out which serves you best. Please note that we have English sessions on our Sunday morning service and Tuesday & Wednesday evening meditation. However, you are always welcome to visit the temple for dharma discussion with the monks any day. Last but not least, we have a decent Dharma book center. Please help yourself in taking some home. They are free. Donation is accepted in order to support the free book project.

Are there any rules to follow during a visit?

Don’t panic! Monks and Thais here are surprisingly friendly. They are more than happy to give you advice when you are in doubt. Many may practice English with you. So, enjoy the interaction and be friendly while showing respect.

Visitors are expected to dress conservatively, cover your knees and shoulders. Shoes are taken off before entering the monastery hall. Hats and caps are taken off in the hall as well. While sitting, avoid pointing your feet at the image of Buddha or other people. Always use your right hand when giving or receiving something from monk. Women may never touch a monk or his robes — including his own mother. Even doing so on accident (i.e., brushing against the robes in a crowded place) requires the monk to perform a lengthy cleansing process. Guardians must supervise the youths/children to prevent them from causing damage to the monastery’s property and disturbing other visitors’ peace.

Is there any cost in participating?

Everything is FREE of charge, including the food! Donations are welcome but not necessary.

Do I have to become a Buddhist to participate in services or classes?

Not at all. Many of our regular visitors maintain their religion while observing Buddhism. The practice here is more a way of living and thinking rather than religious rituals and set beliefs.

What is a Sunday morning service?

The service starts at 9.30am with chanting (English manual provided), follows by meditation and hearing a sermon. Then, laypeople have a chance to offer food and sangkhathān to the monks. If you did not prepare anything for the offering, please do not worry. We have enough plain rice to share so you could join the ceremony. The service ends with potluck lunch which is a great opportunity to know the community.

What to bring if I want to offer food to the monk?

Your cooking (or buying) is not limited to only Thai food. Though vegetarian is preferred, the Buddha did not categorically forbid his disciples to eat meat. In fact, if meat were put into a monk’s alms bowl, the monk was supposed to eat it. Monks were to gratefully receive and consume all food they were given, including meat. The monks do not speak, even to say thank you. The giving of alms is not thought of as charity. The giving and receiving of alms creates a spiritual connection between the monastic and lay communities. Laypeople have a responsibility to support the monks physically, and the monks have a responsibility to support the community spiritually.

When is the best timing to visit the temple?

In general, the best time to call or visit in person is between 8 AM-10 AM and between 1 PM-6 PM. If you are here to offer food or join morning service on a special occasion like birthday or wedding, please arrive the monastery before 10am. If you are for sangkhathān, it is good at any time of the day except during the evening meditation and dharma discussion on Tuesday and Wednesday, 7 pm.

Do I have to register for attending the services, events or classes?

The events and services do not require any registration. You can bring your friends, family and co-workers. Your friends are also welcome to attend on their own. However, we ask that you register for “Monthly Vipassana Meditation Retreat” and “Dharma and Thai language classes” to ensure your space is saved and to help us contact you if, for any reason, a class is cancelled. Please click Classes & Registration for details.

What do I need to prepare to join the evening meditation?

You are not required to read any scripture before joining this service. Just come on in! We only suggest loose clothes that are modest as you will be in a sitting position for a while. Try to avoid bold graphics in order not to distract other participants.
If you are new to the practice, there is a meditation orientation on every Wednesday 6.30pm-7.00pm

I called and got a voice mail message, is the temple closed?

We don’t have the time to carry-on much outside lines. In general, we prefer the contact via post in our Facebook or email to pr@atamma.org This e-mail address is being protected from spam bots, you need JavaScript enabled to view it . However, if you call and get a voice mail message when calling us, please leave your name, phone number, best time to call you back, and whether we can identify ourselves as calling from Atammayatarama Buddhist Temple if we do not reach you directly. We will call you back as appropriate

Weekly Meditation (please ware a mask because of COVID-19)

On Wednesday at 7.00pm we chant in Pali and English, followed by a 45 minute meditation, a tea break, and a Dhamma Talk in English.  The Wednesday Sangha is primarily focused on meditation and learning Buddhist fundamentals.  Beginners and those who have practiced before are welcome.  If you have any questions about Wednesday Evening Meditation, please email them […]

Board of Directors

Officers: Ms. Sangduen Ziemba (President) Mr. Joseph Romero (Vice-President) Miss Pantita Charoenying (Treasurer) Dr. Gaviphat Lekutai, Ph.D (Secretary) Board Members: Mr. Surachai Arkanit,  Mr. Kane Bunyaketu, Mr. Martin Chin, Ms. Panarat Imig, . Mr. Somsakdi Mahakrittiyadhorn, Mr. Deen Sethanandha, Mr. Punya Tipyasothi, Mr. Chare Vathanaprida, Mrs. Nongnuch Phutirat, Mr. Jackris Kijsondhi, Mrs. Sumalee Washburn, Board Meetings: The Board […]

Volunteers needed for the Picnic

The Picnic is on Sunday August 14th. As you may know parking for this event is always a problem, so help is needed from 9 am to Noon to manage the inflow of cars.   Following are the instructions about parking:  Parking will be at Leota Junior high-school parking lot located at 19301 168 Av NE, […]

About Fear

Fear, everyone is having this problem. We are all afraid of something. Fear comes from stupidity, from selfishness, from the craving of a self that desires things it can’t have. So we fear! Nowadays, we have every possible kind of fear in this world of ours, especially the fear of nuclear war and annihilation. When […]

Wednesday evening celebration of Visakha Puja

On this Wednesday evening 5/25/16, we will celebrate Visakha Puja Day (Buddha Day).  After chanting and meditation we will give homage to the Buddha, and with lighted candles walk around the Temple three times.  It’s celebrating the birth, enlightenment, and nirvana of the Buddha, on the full moon in May. I hope you can join this […]

We need help with Spring Landscaping

Atammayatarama Buddhist monastery is starting a Spring Landscaping campaign to beautify our Temple for the upcoming Thai New Year’s celebration in April, and the first Meditation Retreat in May.  We are looking for lots of volunteers for this campaign. Help removing the weeds: Every Sunday 12.30pm-3pm Every Wednesday 4pm-6pm Spring is a busy time, unfortunately this is when Herbicide […]

เจ้ากรรม –นายเวรที่แท้จริง

เจ้ากรรม –นายเวรที่แท้จริง มีโยมท่านหนึ่งตังคำถามว่า  เจ้ากรรม  นายเวร  มีจริงหรือไม่  อาตมาตอบว่า  มีจริง  โยมได้ถามต่อว่า  ท่านรู้ได้อย่างไร  ท่านเคยเห็นหรือ อาตมาตอบว่า  ใช่  อาตมาเคยเห็น และเห็นเป็นประจำ  เห็นทุกครั้งที่เดินผ่านกระจก  เมื่อได้ฟังคำตอบเช่นนี้  โยมก็ยิ่งงงไปใหญ่  ก่อนที่โยมจะสับสนและจินตนาการอะไรไปมากกว่านั้น อาตมาจึงได้อธิบายเพื่อทำความเข้าใจในประเด็นนี้โดยสังเขปดังนี้ เมื่อพูดถึงคำว่า “เจ้ากรรม-นายเวร” คนส่วนมากจะมีทัศนคติในเชิงลบ โดยจะนึกถึงบุคคล หรือสัตว์ ที่เป็นต้นเหตุให้ตนได้ประสบกับชะตากรรมที่ไม่พึงปรารถนา เป็นต้นว่า เกิดความล้มเหลวในการประกอบอาชีพการงาน  ไม่ประสบความสำเร็จในการครองเรือน  เกิดโรคภัยไข้เจ็บ ประสบอุบัติเหตุ หรือ ประสบภัยพิบัติต่างๆ  ในส่วนบุคคลนั้นอาจเป็นผู้ที่เกิดร่วมสมัยและเกี่ยวข้องกับตนในทางใดทางหนึ่งด้วยก็ได้ เช่น เป็นญาติ  เป็นเพื่อน  เป็นลูกน้อง  เป็นเจ้านาย อีกนัยหนึ่งก็หมายถึงบุคคลที่อยู่ในมิติพิเศษแตกต่างไปจากตน เช่น เทวดา วิญญาณ พระภูมิ เจ้าที่ ภูตฝีปีศาจ ฯลฯ ตามแต่จินตภาพที่คนๆนั้นได้สร้างขึ้นและผลักภาระไปให้  โดยสรุปก็คือเมื่อไรก็ตามที่ต้องประสบกับสิ่งไม่พึงปรารถนาเพราะใคร ก็จะเหมารวมเอาว่าคนๆนั้น หรือสัตว์ตัวนั้นเป็นเจ้ากรรมนายเวร หากไม่มีคนหรือสัตว์ให้กล่าวพาดพิงได้  เจ้ากรรมนานเวรก็จะเป็นบุคคลหรือสิ่งที่อยู่ในอีกมิติพิเศษตามที่ยกตัวอย่างมาข้างต้น  ซึ่งล้วนแต่เป็นปัจจัยภายนอกตนทั้งสิ้น  เป็นการโยนความผิดใหคนอื่น         […]